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A term used to designate a visionary or an ideally perfect state of society first used by Sir Thomas More Catholic Encyclopedia.
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οὐτοπία utopía „die Nicht Örtlichkeit“) bezeichnet: Utopia, der wünschenswerte Zustand der Welt/eines Staates, siehe Utopie geographisch: Utopia (Florida), eine gemeindefreie Siedlung in Florida Utopia (Texas), eine Stadt in Texas Utopia … Deutsch Wikipedia Dürer to Holbein, London 2011.Utopia - (griech. A translation into his own language, English, had to wait until 1551, some time after his execution.Ĭatalogue entry adapted from The Northern Renaissance. There publication seems to have stopped Utopia was More's last publication in a humanist mode, since his subsequent works were theological or polemical, against Luther and his followers. Utopia was a publishing success, going through several editions into the 1520s, with translations into German in 1524. Holbein's brother Ambrosius ( c.1494- c.1519) designed the alphabet letter within the text. The design was used both for the title page and for a letter to Pieter Gillis, to whom More dedicated the work. At the base of the text panel two putti support a shield showing Froben's printer's mark, a hand holding a caduceus (a rod wound round with two snakes) with a bird perched on top. Holbein's border is signed top left and right, 'HANS HOLB' in cartouches, and takes the form of a Renaissance niche flanked by columns in which putti play around a sheet of paper containing the text. This border (the earliest border designed by Holbein for Froben) had originally been used for earlier Froben publications in 1516-17, and was reused for the publication of the third edition of Utopia. A fine reprint by Froben of Aldus's edition of Erasmus's Adagia in 1513 brought the humanist and the printer together, Erasmus remaining as a guest in Froben's house for well over a year thereafter, and the partnership was sealed. He produced his own editions from mid-1491 and concentrated his efforts on producing scholarly editions with fine, careful presswork, on the model of the Venetian master printer Aldus Manutius (he even used typefaces modelled on Aldus's own). Froben had originally worked in Nuremberg, before coming to Basel in 1490 where he worked in the printing workshop of Johannes Amerbach ( c.1440-1513). This third edition was published (after some revisions by More) in Basel by Johannes Froben, Erasmus's printer of choice, with woodcut borders designed by Hans Holbein. The first edition, edited by Erasmus, was published in Leuven in 1516, followed by a second edition in Paris in 1517, embellished with supportive letters between leading humanists to whom Erasmus had sent copies of the manuscript. The work was conceived while More was staying with Gillis in Antwerp in mid-1515, and completed on More's return to England in 1516. It also introduces the traveller Raphael Hythloday as the main source for the island of Utopia, which is described in detail in Book II. It contains two books, commencing with the Dialogue of Counsel, correspondence between More and others, including Pieter Gillis (1486-1533), Latinised as Petrus Aegidius, who was a humanist and printer in Antwerp. More used the work as an indirect method of commenting on the political and social ideas of the day, as well as satirising some of the failings that he saw around him. It depicts the society of a fictional island and its religious, political and social customs. Utopia (from the Greek ou topos, meaning 'no place'), as it is usually named, is Thomas More's best-known written work.